Key takeaways about Orthodox Christians

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Eastern Orthodox Church

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Subscribe To Our Podcast: It is important to note up front that the denominations on the chart below represent what some refer to as the “visible” church which is defined by ecclesiology of tradition, architecture, culture, sight, sound, experience etc. The true church is comprised of those who have actually cried out to God for the forgiveness of their sins Acts 2: There are seven major families of denominations which comprise the Biblical Historical Christian faith: I have represented these families in the chart below.

Oriental Orthodox – Not to be confused with the Eastern Orthodox denominations – the Oriental Orthodox churches broke off in the earliest of schisms in Church history.

The Orthodox Christian Marriage

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Eastern Orthodox Church

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Although initially the Eastern and Western Christians shared the same faith, the two traditions began to divide after the seventh Ecumenical Council in CE and is commonly believed to have finally split over the conflict with Rome in the so called Great Schism in In particular this happened over the papal claim to supreme authority and the doctrine of the Holy Spirit. The break became final with the failure of the Council of Florence in the fifteenth century.

However, in the minds of most Orthodox, a decisive moment was the sack of Constantinople in during the Western Christian Fourth Crusade. The sacking of Constantinople by the Crusaders eventually led to the loss of this Byzantine capital to the Muslim Ottomans in This has never been forgotten.

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Today, there are approximately million Orthodox Christians in the world, according to a new Pew Research Center report. Orthodoxy, or Eastern Christianity, formally split from Roman Catholicism known then as Western Christianity in over a host of theological issues, high among them disputes over papal authority. Here are key takeaways about Orthodox Christians, based on the report: This decrease in share is due to the fact that the worldwide populations of Catholics, Protestants and other Christians have collectively almost quadrupled over the last century from million in to 1.

In , roughly half or more of Christians in all three traditions lived in Europe.

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After his death the early Apostolic Church, at least that in and around Jerusalem , remained Judeo-Christian until the rebuilding of Jerusalem c. Since this date the local Church has been entirely gentile in composition. It was also one and undivided, until the early Ecumenical Councils. By the time of the Muslim conquest the Church in the East was already subdivided into various sects, although they seem to have continued to share in the use of the Holy Places.

It was only with the Crusader Kingdoms, and the paramountcy praedominium enjoyed by the Latin Church of the West, that contention arose regarding the Holy Places and continued unabated through the Mamluk and Ottoman periods until the declaration of the Status Quo in The communities may be divided into four basic categories – Orthodox, Non-Chalcedonian Monophysite , Catholic Latin and Uniate and Protestant – consisting of some 20 ancient and indigenous churches, and another 30, primarily Protestant, denominational groups.

Except for national churches, such as the Armenian, the indigenous communities are predominantly Arabic-speaking; most of them, very likely, descendants of the early Christian communities of the Byzantine period. The Greek Orthodox Patriarchate considers itself to be the Mother Church of Jerusalem, to whose bishop patriarchal dignity was granted by the Council of Chalcedon in Since it has been in schism with Rome.

After and the Crusader conquest, the Orthodox patriarchate of Jerusalem, already in exile, was removed to Constantinople. Permanent residence in Jerusalem was not reestablished until Since , direction of Orthodox interests in the Holy Land has rested with the Brotherhood of the Holy Sepulcher, which has sought to safeguard the status of the Orthodox Church in the Holy Places, and to preserve the Hellenistic character of the Patriarchate.

The parishes are predominantly Arabic-speaking, and are served by Arab married priests as well as by members of the Brotherhood of the Holy Sepulcher. Two other historic Orthodox national churches also have representation in the country:

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