By Caryn Gorden, Psy. Eating disorders among Orthodox Jewish females are a major and continuous cause for concern—there is increasing awareness and greater numbers of women seeking treatment. The eating disorders of observant Jewish women and teens are both the same as and different than those in the larger Jewish or general population. Cultural Difference So what distinguishes eating disorders in the Orthodox Jewish population? Unique cultural and religious elements. Mixed messages and incompatible expectations Nothing intrinsic to Orthodox Judaism causes an eating disorder. However, incompatible demands to observe a traditional, spiritual way of life, while functioning in a modern, secular world may put certain women at risk. For example, Jews are taught to celebrate and take pleasure in their bodies, yet many restrictions regulating this enjoyment and send another message.
In Orthodox Jewish circles, single women are largely forgotten
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Seattle Shadchan, Jewish Matchmaking. Consulting Agency. Community See All. people like this. people follow this. About See All. It’s unfortunately an increasing phenomenon even in the Orthodox community. I’m going to stay away from any religious or halachic perspective on this question, and explore the pros and cons it has on.
Sometimes called White Russia or alternatively White Ruthenia, especially in relation to the pre history of the region. Culture name also known as Belarussian. The name Belarus probably derives from the Middle Ages geographic designation of the area as “White Russia. Such labeling probably predates the times when the Kievan Kingdom came into existence. Historic sources mention Belarus during the fourteenth and fifteenth centuries as a geographic name; it later gained specific political meaning, including nation-state identification.
Although Belarusians are the dominant ethnic group in the country, the culture includes people of various ethnicities such as Lithuanians, Poles, Ukrainians, Russians, Jews, and Tartars. The richness and blend of the culture reflects the complexity of ethnic interactions that have been taking place in this region for hundreds of years.
Belarus is bounded by Poland and Lithuania on the west, Latvia in the northwest, Russia in the northeast and east, and Ukraine in the south. Belarus is a large plain about the size of Kansas, with a total area of 80, square miles , square kilometers.
Website promotes local matchmaking
Eshel February 1, Sometimes you come across a story and find yourself surprised that no one has taken the time to tell it before. Kay, a secular Israeli, was given first-time media access to the matchmaking culture in the Ultra Orthodox community in Israel. Her conflict is universal, her hurdles decidedly Haredi.
Rabbi Shmuley, “America’s Rabbi,” is the international best-selling author of 30 books and an award-winning TV host and columnist. Contributors control their own work and posted freely to our site. If you need to flag this entry as abusive, send us an email. The religious Jewish dating scene is severely broken. In the secular world men and women date by meeting each other at co-ed institutions like school and University or at events like parties and weekend getaways.
They begin to date and the relationship unfolds gradually and organically as they get to know each other better over time. This is not to say that all things are hunky-dory. There are major problems in this model, like the fact that pretty girls and overtly successful guys are going to get noticed over those with quieter and subtler virtues.
Intimacy in a Jewish Marriage
Practice[ edit ] Advertisement for a matchmaking service Chennai , India In some cultures, the role of the matchmaker was and is quite professionalized. The Ashkenazi Jewish shadchan , or the Hindu astrologer , were often thought to be essential advisors and also helped in finding right spouses as they had links and a relation of good faith with the families. In cultures where arranged marriages were the rule, the astrologer often claimed that the stars sanctified matches that both parents approved of, making it quite difficult for the possibly-hesitant children to easily object — and also making it easy for the astrologer to collect his fee.
However, when farming families were widely separated and kept all children on the farm working, marriage-age children could often only meet in church or in such mandated social events. Matchmakers, acting as formal chaperones or as self-employed ‘busybodies’ serving less clear social purposes, would attend such events and advise families of any burgeoning romances before they went too far.
It may be fair to say only that they were able to speed up, or slow down, relationships that were already forming.
St. Nicholas is prominent in Russian Orthodox liturgy as Thursday prayers are dedicated to him as representative of all the saints. Nicholas is the only saint shown in three-dimensional statuary in the Russian Orthodox Church.
Pale as a sheet! Whom are you fooling? Also “ver geharget Ver dershtikt!: On the verge of tears. See “Farklempt” Ver tsuzetst: Ver volt dos gegleybt?: Who would have believed it? To be ruined Veren ferherret: To get married Vi a barg: Large as a mountain Vi der ruach zogt gut morgen: Where the devil says good morning! Vi gait es eich?: How goes it with you?
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The High Price of Leaving Ultra-Orthodox Life
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Yiddish Dictionary Credit I didn’t put this list together. It seems to have been written originally by Michael D. Fein. Either way, whoever wrote it deserves the credit—if you know who it is, please let me know.
Both sexes are encouraged to marry at relatively young ages. Within the community, this imbalance is called the shidduch or matchmaking crisis. She described how she feels her ideas are often dismissed by her colleagues, who are mostly married Orthodox women. She said she feels it in more substantive areas, as well, such as working with young students, because she herself is not a mother. Sharon Weiss-Greenberg, who is the executive director of the Jewish Orthodox Feminist Alliance and has advocated for better treatment of singles in the community, said the high value on being married starts with the first mitzvah, or good deed, described in the Torah: While some might see the laws of niddah as a burden, a woman who follows them is considered to be doing a religious deed or good works, akin to lighting the Sabbath candles or keeping kosher.
Many single women said couples and families tend not to invite them over for Shabbat meals. I find they look at me differently.
Online Dating’s Real-Life Matchmakers
The growth of Greek online dating via popular sites, such as NiceGreeks. Greek online dating encourages Greek cultural compatibility and is based on the notion that more lasting and formidable relationships are created between Greek singles that share a common language and background. Greek online dating has also created a cultural revolution because it is encouraging Greek women to initiate contact with Greek men.
In the past, it was frowned upon for a Greek woman to approach a Greek man. However, Greek online dating enables a Greek woman to browse member profiles and photos to find a Greek man that she can connect with. With a Platinum Membership, Greek singles can utilize all the wonderful services offered on the Site.
Opt out or contact us anytime They all took a breath and laughed at themselves again, and then they went silent, and in their silence was their uncertainty, now familiar, of whether these questions would ever be answered, and if they could talk enough about it to the point where they would ever feel normal.
God, would it ever feel normal? She started Footsteps as a drop-in group right there at Hunter and told a couple of formerly religious friends what she was doing. About 20 people showed up to the first meeting. Soon they had a G. Footsteps became a chrysalis for them through which they would leap into their new lives, just as soon as they figured out exactly how to live them. Schwartz eventually left the organization in the hands of nonprofit professionals — Footsteps was a chrysalis for her, too — and went to law school.
Today, Footsteps is a c 3 with an executive director, social workers, scholarships, court-companion programs and special events like fashion nights, at which members learn about modern style outside the realm of black-and-white dresses and suits and hats. Ultra-Orthodox communities, whose leaders stand vigil against outside influences, know about Footsteps; about half the people I met in Footsteps first heard of it when they were accused by someone in their family of being a member.
No two people who practice religion do it exactly the same way, despite how much it seems to the secular world that they rally around sameness; and no one who leaves it leaves the same way, either. With a few exceptions, like the Skver sect in New Square, N. Advertisement Continue reading the main story So once they leave, if they leave, they learn how ill equipped they are for survival outside their home neighborhoods, and that has a lot to do with the ways that ultra-Orthodox communities are valuable and good: For those who leave and are married with children, the community tends to embrace the spouse left behind and help raise funds for legal support to help that person retain custody of the children.